بسم الله الرحمن الرحيم

以真主的名义,最仁慈,最仁慈 ; सबसे करीम, सबसे रहीम उस अल्लाह के नाम पर ; アッラーの名において、最も優雅で、最も慈悲深い ; 알라의 이름으로, 가장 자비 롭고, 가장 자비 롭다.

Jasinga Folklore version 1

Posted by Ade Nugraha on 10 October 0 comments


Bogor western, exactly in Jasinga there are much folklore about Jasinga history. In modern era, this folklore unpopular for youngest except older person or prominent figures whose still telling these stories. Jasinga village exist from a lion story myth and thus the people telling about a prominent figure who begun and stay first in Jasinga. The figure they telling and assume as a lion form.
This folklore telling a place, initially a small hill called Bayah.  Bayah was settled by Sundanese of Padjajaran Empire. They lived because the place near a Cidurian river as a water source placed down in that village. They have conflict with Mayak which the place on southwest.
This conflict can’t solve, Mayak asked to leader of Koleang for helping them fighting Bayah people. The battle occur for days in place called Pangapakan. When they fight each other, suddenly, come three santri (Islamic boarding school students) who’s no one else know where they are from. They come for resolve this conflict but they precisely fight in the battle.
When they come in the battle, Mayak, Koleang and bayah people beat them up. The three santri back and arrange a power, they has been transformed be a lion. The conflict can’t resolve although there are three santri come. But they come and fight to the battle as a battle triangle.
Bayah, koleang and Mayak people can’t fight with a lion amuck. Two of them retreat because of the santri power. Pasir bayah people went out from the Seattle and stay to the south ward (west Banten coast). Mayak and Koleang people back to their place.
At the west Pangapakan place, there are row of many people had died after the battle end. The bodies were marched like a peda roast fish. So the place was called Rancapeda which a row of many people died and marched like a peda roast fish. Blood current like a water fountain flow to the Cidurian River so that the place was called Leuwi Curug.
The three lions changed their appearance back to original figure as a santri. They are in command in that place. The victory was appreciated with three title name each other. There are three titles:
1.    Munding Leuweung Jaganagara
2.    Munding Laya Omas
3.    Munding Laya Kusuma
They occupied around Jasinga each other that Munding Leuweung Jaganagara asked to Munding Laya Kusuma and Munding Laya Omas for decided where they will setlle.
“Where will you stay, Kusuma?” Munding Leuweung asked.
“I am stay here; there is many food and wood” Munding Laya Kusuma answered.
 “I will go to western until I am inherited there”. Munding Laya Omas answered too.
 “I will sit in Curi Mountain and I will watch and protect you both here.” Munding Leuweung Jaganagara commented.
Thus the story was telling by parent. Name of the place like Mayak, Pasir Bayah, Rancapeda, Ngasuh until present still exist although the stories unpopular because off the story telling tradition was not told anymore again to the youngest.   
Indonesian Source Language from kalakayjasinga.blogspot.com